On cities, mapping, psychogeography and the experience of places.

“It seems to be easier for us today to imagine the thoroughgoing deterioration of the earth and of nature than the breakdown of late capitalism; perhaps that is due to some weakness in our imaginations.”

Fredric Jameson’s The Seeds of Time (1996)

It is with this sentence that opens Patrick Keiller’s latest offering, Robinson in Space, at once an eminantly political essay on landscape and history, a rigorously experimental filmic object, and part three of a fictional trilogy involving a mysteriously elusive and half-deluded scholarly type named Robinson who undisguisably acts as Keiller’s own projection and fantasy.

The film purports to be assembled from reels abandoned in a caravan left behind by this evasise and shifty character, and is self-described as ‘picturesque views on journeys to sites of scientific and historical interest’. Its narrative backbone consists in the retelling of the unfolding events of the global economic meltdown of 2008, whilst Robinson’s obsession with port statistics has been replaced by agricultural observations and Paul Scofield’s voice-over, which seemed to embody the character in his absence, has given way to Vanessa Redgrave’s slighlty more distant, but no less monotonic and laconic tone.

Made possible through an AHRC-funded project, ‘The Future of Landscape and the Moving Image’, which explores narratives of mobility and the political in landscape and place and received the input of many academics including Doreen Massey, professor of Cultural Geography at the Open University, the film unveils the history and political forces at work in the seemingly peaceful and uneventful rolling hills of rural Oxforshire, quintessance of the English landscape; It challenges notions of the picturesque, confront visions of a rustic past with industrial romanticism and issues of land ownership, and is ultimately a reminder of the socially constructed notion of landscape.

Robinson’s camera stares ininterruptedly at these places, hoping to discern the “molecular basis of historical events”, framing the only visible remain of a decommissioned US airbase: a fire hydrant sticking out in the middle of a field near Greenham Common (the location of Dr David Kelly’s suicide), or highlighting the ruins of the abandoned villages around Hampton Gay, where 16th-century rebellion against the countryside’s enclosure began. Robinson ultimately discovers a vast network of government oil pipelines running unnoticed through southern England, connecting military sites.

True to Keiller’s own brand of meticulously prepared near-static images, the film alternates wide shots and macro, and sometimes reveals the imperceptible, for example in the red paint of a post-box being slowly eroded by use, or a colony of lichens growing at the corner of letterings on the surface of a roadsign.
The camera lingers for long moments, capturing seemingly mundane images of a noisy machine harvesting a field, or swaying foxgloves merely accompanied by birdsong, followed by the precise but silent beauty of a spider delicately spining its web – contrasted with the narrator’s detailed account of the near-collapse of the international banking system – hinting at the dual challenges posed by an economic and ecological crisis. These long shots effectively result in drawing the spectator towards meditative rhythms of thought oppositional to the politically brutal mechanisms outlined in the commentary, bringing intensity and focus and confering a hightened meaning to images of an otherwise mundane materialism, uncomfortably confronting daily reality with remote global events that seem outside any control, asking what efforts of the mind may be required to break free from the hold of market economy with the state of nature.

The Future of Landscape and the Moving Image blog: http://thefutureoflandscape.wordpress.com/

“Things… made truly Musicall with Art by my correction, and yet plaine, and capable with ease, by my direction.” Composer Thomas Ravenscroft, from Deutoromelia, 1609

At the weekends an eerie quiet descends on the City of London, in offices, squares, churchyards and streets, broken by the occasional sound of traffic and church bells. The silence of the city has inspired artist Susan Philipsz’s first commission in the capital. Her unaccompanied voice resonates through empty streets around the Bank of England, across postwar walkways and medieval alleyways and along the banks of the River Thames.

SURROUND ME: A Song Cycle for the City of London takes inspiration from the heightened presence of the human voice in Elizabethan London. To be heard over one another a natural order and harmony evolved in the cries of the street traders which enthused composers of popular song such as Thomas Ravenscroft to write canons where one voice follows the other in a round. Another popular song form for several voices, the madrigal emerged in Italy in the 16th Century and soon travelled to England where it flowered as the English Madrigal School.

SURROUND ME embraces the vocal traditions of the City of London connecting themes of love and loss with those of fluidity, circulation and immersion; the flood of tears, the swelling tide and the ebb and flow of the river, to convey a poignant sense of absence and loss in the contemporary City of London.

Susan Philipsz has been nominated for the Turner Prize 2010 for Lowlands, a work installed under three bridges beside the River Clyde in Glasgow. Her work is in the Turner Prize exhibition at Tate Britain, 5 October 2010 – 3 January 2011.

This project is supported by Arts Council England, Special Angels and The Company of Angels.

Saturdays & Sundays only, 10am – 5pm
9 October 2010 – 2 January 2011

Change Alley / London Bridge / Mark Lane / Milk Street / Moorfields Highwalk / Tokenhouse Yard

Surround Me is an Artangel commission.

You are cordially invited to the presentation of Translocated – a platform for reflection and artistic practices revolving around urban space and psychogeography.

TRANSLOCATED – EXHIBITION PREVIEW + FORUM

21st / 22nd August 2010

The Alleyway
219 Glyn Road
E5 0JP

The preview will feature projects and presentations from three artists whose work is currently engaged in the issues raised by Translocated, as well as some work in development and an open forum to discuss the boundaries of translocation.

// PROGRAMME ////////////////////////////////////////////////////////////////

// Saturday 21st August
- – - – - – - – - – - – - – - – - – - – - – - – – - – - – - – - – - – - – -

4 – 5 pm
exhibition preview

5 – 6 pm
presentations
(curator’s introduction, artist talk, open forum)

7 – 8 pm
drinks reception

8 – 10pm
film screening

// Sunday 22nd August
- – - – - – - – - – - – - – - – - – - – - – - – - – - – - – - – – - – - – -

4 – 6pm
video actions

6 – 8pm
1-to-1 guided walks

- – - -

http://translocated.org

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mappiness is a research project created by George MacKerron and Susana Mourato of the Department of Geography & Environment at the London School of Economics and Political Science (LSE), designed to gain a better understanding of how people’s feelings are affected by features of their current environment—things like air pollution, noise, and green spaces.

To that end, a free iPhone app has been developed, regularly pinging its users to ask them how they’re feeling, as well as a few other things: who they are with, where they are, what they are doing. The anonymous data gets sent back to a server, along with the user’s approximate location from the iPhone’s GPS, and a noise-level measure.

The project being in its early stages, the map displayed on the website doesn’t really give an acurate picture of the spread of happiness in the country – a huge proportion of respondants being in situated in London! – though interestingly the real-time hedonimeter shows that London people are slightly happier than the rest of the UK. I’m pretty sure this could easily be challenged, but I’ll leave that to the academic paper that will come out of the survey…

http://www.mappiness.org.uk/

A couple of days ago my good friend Roberto invited me to take part in an ‘experiment’, in fact it was a sketch for a live art piece he will be presenting at the Rifrazioni Festival of Contemporary Art (Lazio, Italy), in which he and I will be participating in late July.

It was a hot summer night in Clapton. I was sat on a bench in Millfields Park, eyes closed, waiting for the moment to arrive. A presence behind me, someone walking in the grass. A blindfold on my eyes. Roberto sat next to me, opened my hands and took my keys. From now on, I could only follow him – I felt somewhat submitted, I had to listen. He was the only guide. The story he was recounting was shifting time and place: it was now winter and I was in Brooklyn.

Eyesight disabled, the first steps in the grass were a little intimidating. Because of this sensory deprivation, my way of perceiving the world had to be reconsidered, and the world itself was changed into a place full of challenges: my feet became sensors of the ground, every bump a potential hurdle, every kerb a threshold, every wall an insurmontable frontier. Despite being relatively familiar with the area we traversed, I was completely unable to tell where I was going.

Sound was the other point of reference I could rely upon, but again it was hugely transformed by the effect of the blindfold: Ambient sounds took a whole new significance; they became abstracted, almost as if they were part of a setup, akin to a film soundtrack. Street chatter and conversations strangely felt like they were ‘acted out’ by people.

This unique experience, reminiscent of a soundwalk like Subtlemob, if only better, placed me at the center of an invisible stage, where everything and everyone around me took up a new role, forcing me to focus both on my senses – to make sense of my surroundings, and on my imagination – to visually interpret the story I was listening to.

The Rifrazioni festival takes place on the 29th, 30th of July and 1st of August in Anzio e Nettuno (Italy).

http://www.rifrazioni.org

Entre les villes, celle où je vis, celles où j’ai vécu, celles que je ne connais pas encore, se tisse tout un réseau de connexions et de renversements, d’allusions et de proximités pressenties. Notre interprétation d’une ville est le résultat de tels échos de ressemblance suscitée par un détail ou une configuration, des glissements qui sont autant de départs vers d’autres villes. Il y a les départs objectifs, dus a l’imprégnation de tout un quartier par une population différente et lointaine ou par un bâtiment qui soudain fait rupture, il en est aussi de plus secrets, de moins facilement décelables, et qui n’existent peut-être que pour celui qui en perçoit le frémissement. Il en est encore d’autres qui relèvent du collage, lorsque par exemple, chez soi ou au contraire très loin, l’on se projette par la lecture dans un autre espace.

Jean Christophe Bailly (2001) La Clairière, in La Ville à l’œuvre, Paris: Les Editions de l’Imprimeur (p.73 – 79)

Mythogeography takes the form of a documentary-fictional collection of the internal documents, diary fragments, letters, emails, narratives, notebooks and handbooks of a loose coalition of artists, performers, ‘alternative’ walkers and pedestrian geographers. All Illustrated in full colour by Tony Weaver, who designed the Wrights & Sites’ Mis-Guide books.

The fragmentary and slippery format recognises the disparate, loosely interwoven and rapidly evolving uses of walking today: as performance, as exploration, as urban resistance, as activism, as an ambulatory practice of geography, as meditation, as post-tourism, as dissident mapping, as subversion of and rejoicing in the everyday. ‘Mythogeography’ celebrates that interweaving, its contradictions and complementarities, and is an attempt at a handbook for those who want to be part of it.

Mythogeography: A Guide to Walking Sideways by Phil Smith is out on 26th January 2010.
Paperback (244 x 170mm), 256 pages. ISBN: 978-0-9562631-3-1

Mythogeography: The Book at Triarchy Press

http://www.mythogeography.com

L’acte de marcher est à l’espace ce que l’énonciation est à la langue: par cette affirmation, de Certeau a attribué à la marche une triple fonction « énonciative » :

• un procès d’appropriation du système topographique par le piéton,
• une réalisation spatiale du lieu, de même que parler est une réalisation sonore de la langue,
• et l’implication de relations entres positions différenciées, des contrats, de même que l’énonciation verbale est « allocution » et « implante l’autre en face ».

« La marche dessine un espace d’énonciation ; elle affirme, suspecte, hasarde, transgresse les trajectoires qu’elle « parle », par les types de relation qu’elle entretient avec les parcours en leur affectant une valeur de vérité, de connaissance ou de devoir-faire. Toutes les modalités y jouent, changeantes de pas en pas, et réparties dans des proportions, en des successions et avec des intensités qui varient selon les moments, les parcours, les marcheurs. » ¹

Alors que pour Bailly, la marche semble être un acte qui mêle le matériel au mental:

« Marcher dans la ville, c’est aller avec sa pensée à l’intérieur d’un réseau qui a lui-même la complexité et la vie d’une pensée : […] ou tout […] est traversé par une mémoire flottante dont nous ne faisons que pressentir les lois. »

Jean-Christophe Bailly, La Clairière, p.76

Ce qui « fait marcher »

« Marcher, c’est manquer de lieu. » Car le sens de la marche suit souvent le sens des mots, dans un jeu sur et avec les noms « propres ».

« La marche obéit à des tropismes sémantiques : elle est attirée ou repoussée par des nominations aux sens obscurs, des vocations ou appels qui tournent ou détournent l’itinéraire en lui donnant des sens (ou directions) jusque-là imprévisibles. Les noms propres y creusent des réserves de signification cachées et familières. Ce sont des mots qui perdent peu a peu leur valeur gravée, s’offrant aux polysémies dont les affectent les passants. Ils se détachent des endroits qu’ils étaient censés définir et servent de rendez-vous imaginaires à des voyages. étrange toponymie, décollée des lieux, planant au-dessus de la ville comme une géographie nuageuse de sens en attente. Ces mots opèrent au titre même d’un évidement et d’une usure de leur affectation première. Ils en deviennent des espaces libérés, occupables. » ²

¹ Michel de Certeau, Récits d’espace, in L’invention du quotidien, Tome 1 : arts de faire, Gallimard, 1990, p.171.

² ibid. p. 155

Sur la démarche créatrice du marcheur, voir Thierry Davila: Marcher, Créer. Déplacements, flâneries, dérives dans l’art de la fin du XXe siecle, Editions du Regard, 2002. Résumé à venir dans une note prochaine.

“imagine walking through a film, but it’s happening on the streets you walk down everyday.”

‘As if it were the last time’ is a series of street actions/soundwalks which took place in London, Bristol and Liverpool on the 12th, 13th and 14th of November. After signing-up, participants were able to download one of two soundtracks and gather along a location that was kept secret up to the beginning of the event, in order to take part in an impromptu public performance. On a rainy Thursday evening, the mob started to congregate in the area around Seven Dials, and at 6pm sharp, mp3 players began to unravel their story:

As an atmospheric soundscape started to resonate in my headphones, the heavy drops of rain were giving the situation a sense of heightened drama. The first couple of words whispered in my ear coincidentally seemed to be echoing what was going on around me: someone looking over their shoulder, readjusting their coat, putting their hand in their pocket… Everything that was said seemed to predict what was going to happen, as if the street suddenly became the scene of a theater that was directly responding to the soundtrack, as if seemingly random passers-by were all part of an orchestrated setup, their choreographed moves obeying a pre-determined script.

The result of taking part in subtlemob: the schizophrenic feeling of being both a spectator and actor, an insider and an onlooker. Above all, the inexplicably intense sensation of belonging to the street, of being here and now in the city.

http://www.subtlemob.com/

Open Source Urbanism – project website, initiated by Rory Hyde and Scott Mitchell.