On cities, mapping, psychogeography and the experience of places.

You are cordially invited to the presentation of Translocated – a platform for reflection and artistic practices revolving around urban space and psychogeography.

TRANSLOCATED – EXHIBITION PREVIEW + FORUM

21st / 22nd August 2010

The Alleyway
219 Glyn Road
E5 0JP

The preview will feature projects and presentations from three artists whose work is currently engaged in the issues raised by Translocated, as well as some work in development and an open forum to discuss the boundaries of translocation.

// PROGRAMME ////////////////////////////////////////////////////////////////

// Saturday 21st August
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4 – 5 pm
exhibition preview

5 – 6 pm
presentations
(curator’s introduction, artist talk, open forum)

7 – 8 pm
drinks reception

8 – 10pm
film screening

// Sunday 22nd August
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4 – 6pm
video actions

6 – 8pm
1-to-1 guided walks

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http://translocated.org

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A couple of days ago my good friend Roberto invited me to take part in an ‘experiment’, in fact it was a sketch for a live art piece he will be presenting at the Rifrazioni Festival of Contemporary Art (Lazio, Italy), in which he and I will be participating in late July.

It was a hot summer night in Clapton. I was sat on a bench in Millfields Park, eyes closed, waiting for the moment to arrive. A presence behind me, someone walking in the grass. A blindfold on my eyes. Roberto sat next to me, opened my hands and took my keys. From now on, I could only follow him – I felt somewhat submitted, I had to listen. He was the only guide. The story he was recounting was shifting time and place: it was now winter and I was in Brooklyn.

Eyesight disabled, the first steps in the grass were a little intimidating. Because of this sensory deprivation, my way of perceiving the world had to be reconsidered, and the world itself was changed into a place full of challenges: my feet became sensors of the ground, every bump a potential hurdle, every kerb a threshold, every wall an insurmontable frontier. Despite being relatively familiar with the area we traversed, I was completely unable to tell where I was going.

Sound was the other point of reference I could rely upon, but again it was hugely transformed by the effect of the blindfold: Ambient sounds took a whole new significance; they became abstracted, almost as if they were part of a setup, akin to a film soundtrack. Street chatter and conversations strangely felt like they were ‘acted out’ by people.

This unique experience, reminiscent of a soundwalk like Subtlemob, if only better, placed me at the center of an invisible stage, where everything and everyone around me took up a new role, forcing me to focus both on my senses – to make sense of my surroundings, and on my imagination – to visually interpret the story I was listening to.

The Rifrazioni festival takes place on the 29th, 30th of July and 1st of August in Anzio e Nettuno (Italy).

http://www.rifrazioni.org

Mythogeography takes the form of a documentary-fictional collection of the internal documents, diary fragments, letters, emails, narratives, notebooks and handbooks of a loose coalition of artists, performers, ‘alternative’ walkers and pedestrian geographers. All Illustrated in full colour by Tony Weaver, who designed the Wrights & Sites’ Mis-Guide books.

The fragmentary and slippery format recognises the disparate, loosely interwoven and rapidly evolving uses of walking today: as performance, as exploration, as urban resistance, as activism, as an ambulatory practice of geography, as meditation, as post-tourism, as dissident mapping, as subversion of and rejoicing in the everyday. ‘Mythogeography’ celebrates that interweaving, its contradictions and complementarities, and is an attempt at a handbook for those who want to be part of it.

Mythogeography: A Guide to Walking Sideways by Phil Smith is out on 26th January 2010.
Paperback (244 x 170mm), 256 pages. ISBN: 978-0-9562631-3-1

Mythogeography: The Book at Triarchy Press

http://www.mythogeography.com

“The crowd is his element, as the air is that of the birds and water of fishes. His passion and his profession are to become one flesh with the crowd. For the perfect flâneur, for the passionate spectator, it is an immense joy to set up house in the heart of the multitude, amid the ebb and flow of movement, in the midst of the fugitive and the infinite. To be away from home and yet to feel oneself everywhere at home; to see the world – such are a few of the slightest pleasures of the independent, passionate, impartial natures which the tongue can but clumsily define. The spectator is a prince who everywhere rejoices in his incognito.”

Baudelaire, C. (1964), The Painter of Modern Life, New York: Da Capo Press

L’acte de marcher est à l’espace ce que l’énonciation est à la langue: par cette affirmation, de Certeau a attribué à la marche une triple fonction « énonciative » :

• un procès d’appropriation du système topographique par le piéton,
• une réalisation spatiale du lieu, de même que parler est une réalisation sonore de la langue,
• et l’implication de relations entres positions différenciées, des contrats, de même que l’énonciation verbale est « allocution » et « implante l’autre en face ».

« La marche dessine un espace d’énonciation ; elle affirme, suspecte, hasarde, transgresse les trajectoires qu’elle « parle », par les types de relation qu’elle entretient avec les parcours en leur affectant une valeur de vérité, de connaissance ou de devoir-faire. Toutes les modalités y jouent, changeantes de pas en pas, et réparties dans des proportions, en des successions et avec des intensités qui varient selon les moments, les parcours, les marcheurs. » ¹

Alors que pour Bailly, la marche semble être un acte qui mêle le matériel au mental:

« Marcher dans la ville, c’est aller avec sa pensée à l’intérieur d’un réseau qui a lui-même la complexité et la vie d’une pensée : […] ou tout […] est traversé par une mémoire flottante dont nous ne faisons que pressentir les lois. »

Jean-Christophe Bailly, La Clairière, p.76

Ce qui « fait marcher »

« Marcher, c’est manquer de lieu. » Car le sens de la marche suit souvent le sens des mots, dans un jeu sur et avec les noms « propres ».

« La marche obéit à des tropismes sémantiques : elle est attirée ou repoussée par des nominations aux sens obscurs, des vocations ou appels qui tournent ou détournent l’itinéraire en lui donnant des sens (ou directions) jusque-là imprévisibles. Les noms propres y creusent des réserves de signification cachées et familières. Ce sont des mots qui perdent peu a peu leur valeur gravée, s’offrant aux polysémies dont les affectent les passants. Ils se détachent des endroits qu’ils étaient censés définir et servent de rendez-vous imaginaires à des voyages. étrange toponymie, décollée des lieux, planant au-dessus de la ville comme une géographie nuageuse de sens en attente. Ces mots opèrent au titre même d’un évidement et d’une usure de leur affectation première. Ils en deviennent des espaces libérés, occupables. » ²

¹ Michel de Certeau, Récits d’espace, in L’invention du quotidien, Tome 1 : arts de faire, Gallimard, 1990, p.171.

² ibid. p. 155

Sur la démarche créatrice du marcheur, voir Thierry Davila: Marcher, Créer. Déplacements, flâneries, dérives dans l’art de la fin du XXe siecle, Editions du Regard, 2002. Résumé à venir dans une note prochaine.

“imagine walking through a film, but it’s happening on the streets you walk down everyday.”

‘As if it were the last time’ is a series of street actions/soundwalks which took place in London, Bristol and Liverpool on the 12th, 13th and 14th of November. After signing-up, participants were able to download one of two soundtracks and gather along a location that was kept secret up to the beginning of the event, in order to take part in an impromptu public performance. On a rainy Thursday evening, the mob started to congregate in the area around Seven Dials, and at 6pm sharp, mp3 players began to unravel their story:

As an atmospheric soundscape started to resonate in my headphones, the heavy drops of rain were giving the situation a sense of heightened drama. The first couple of words whispered in my ear coincidentally seemed to be echoing what was going on around me: someone looking over their shoulder, readjusting their coat, putting their hand in their pocket… Everything that was said seemed to predict what was going to happen, as if the street suddenly became the scene of a theater that was directly responding to the soundtrack, as if seemingly random passers-by were all part of an orchestrated setup, their choreographed moves obeying a pre-determined script.

The result of taking part in subtlemob: the schizophrenic feeling of being both a spectator and actor, an insider and an onlooker. Above all, the inexplicably intense sensation of belonging to the street, of being here and now in the city.

http://www.subtlemob.com/

The retrospective of arguably the best-known contemporary British artist/walker concludes this weekend at the Tate Britain. Richard Long’s practice has consistently placed primitive mark-making at the centre of the work, exploring relationships between time, distance, geography and measurement in the simplest way: by instigating walking as a means of marking, sensing and measuring the vastness and eternity of the world. Long explains with disarming simplicity:

“my work really is just about being a human being living on this planet and using nature at its source. [...] It’s about the intellectual pleasure of original ideas and the physical pleasure of realising them. I enjoy the simple pleasures of wellbeing, independence, eating, dreaming, and sometimes leaving (memorable) traces.”

Long instituted walking as an act of mark-making on possibly the vastest scale possible, freeing sculpture from the constraints of exhibition: the only remains of the artist’s peregrinations in the land are those pictures and diagrams, strangely similar to strategy maps: photographs of deserted landscapes or plans printed with geometrical figures showing the whereabouts of the artist/walker. His trajectory and purpose are often driven by natural forces: gravity, wind, water flow, magnetism, geology – or by his interest in transference (physics) – the idea of a certain equivalence of places and events on different sides of the world.

Using his foot as instrument for art, expressive and perceptive, the footprint as a testimony of his journey and presence in time and space, Long’s walks become an act of inscription; a reminder that the verb “to write” originates from the practice of incising, as in the inscription of running letters in stone or the furrowing of a track.

Richard Long – Heaven And Earth at Tate Britain until 6th September 2009.

URBAN EARTH is a project to (re)present our habitat by walking across some of Earth’s biggest urban areas.

Central to URBAN EARTH is (re)presenting cities to show what they are really like for the people who live there – a direct challenge to the media that distort the reality of the places in which most of us now live.

http://www.urbanearth.co.uk/london/

Jeremy Wood, The World's biggest 'IF'

Last week-end saw one the busiest day at the Kinetica Artfair in London, featuring over 150 exhibiting artists working at the cross-roads of sound / light art, computer art and interactive sculpture, and an extensive programme of related talks. One of them was given by Jeremy Wood, whose work I saw for the first time last year in the V&A Mapping the imagination exhibition. Wood had been working with GPS technology for over 8 years, and started from a disconcertingly simple idea: he noticed the aesthetic qualities of the paths formed on a map by geo-tagged photographs taken during a flight from Berlin to London. From there he has pushed the practice of flying, driving, cycling, walking (and even dog-walking) with a GPS attached, expecting some meaningful shape or pattern to emerge.
It’s interesting to note that while some of this ‘always-on’ recording process may be totally random (and pretty similar to Dan Belasco Rogers‘ work), Wood has also taken a keen interest in plotting routes to achieve a specific – and often funny – purpose (e.g. writing the world’s biggest ‘IF’, or drawing a ship sailing on the shoreline by cycling around the streets of Brighton – amusingly dropping its anchor where it had the most space to draw it in all details: in a park).

Jeremy Wood, Brighton Boat

I would describe Wood’s practice as negotiating around the possibilities offered by space to enable a drawing to take place, diverting and using wearable GPS technology as a mark-making tool. Initially a method for the military to record spatial activity, the technology has also become in the hands of Wood an ‘alibi’ to find out what’s going on where – a reminder of Situationist strategies for the Dérive (He has applied psychogeographic principles to a few drawings). In a different strand of works, he also explored the assumed precision level of GPS and has interrogated how accurate and reliable the technology actually is.
His work has obvious parallels with art movements of the last century: GPS drawings by animals echo the surrealists’ use of snails to paint. The special relationship to the territory established through walking as a creative act is also found in the work of many land artists, including Richard Long and the Stalker collective.
I was curious to figure out how much importance real-time feedback takes in this kind of work – I guess a lot of the fun is about experiencing it for yourself. Good, because Wood actually happens to run regular GPS drawing workshops with schools, local authorities and art galleries.

http://gpsdrawing.com/

In his text The Theory of Dérive (1956), Guy Debord seeked to convince the reader to let emotions resonate when looking at and experiencing urban spaces; The Dérive – the French word for an aimless stroll – institutes the city as a network of narratives, of experiences and events. Space itself becomes the product of inhabiting. “To dérive is to notice the way in which certain areas, streets, or buildings resonate with states of mind, inclinations, and desires, and to seek out reasons for movement other than those for which an environment was designed. It is very much a matter of using an environment for one’s own ends, seeking not only the marvellous beloved by surrealism but bringing an inverted perspective to bear on the entirety of the spectacular world.” ¹

The Dérive is somewhat related to Flânerie, a word coined in the mid-eighteenth century by the French poet Charles Baudelaire to describe the typically Parisian leisurely exploration of city streets by pedestrians, detached observers of the industrial metropolis. The Dérive can also be likened to the surrealist street adventures of André Breton ², in which night promenades in the city are raised by a succession of dreamlike impressions and romantic fantasies.

¹ Sadie Plant, The Most Radical Gesture: The Situationst INternational in a Postmodern Age. London and New York : Routledge, 1992.

² André Breton, Nadja . Paris : Gallimard, 1927.